The Church Series (Doctrines divide by nature. Discipleship brings us together.) Pt. 26 (WARNING) Rated FG-7
There is a deep hunger for wisdom in our time, but the church offers up little more than sugary nostalgia with a dash of fear. There is a yearning for redemption, healing and wholeness that is palpable, a shift in human consciousness that is widely recognized – except it seems in most churches.
Strangely, we have come to a moment in human history when the message of the Sermon on the Mount could indeed save us, but it can no longer be heard above the din of dueling doctrines. Consider this: there is not a single word in that sermon about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe.
Thus the most important question we can ask in the church today concerns the object of faith itself. The earlier metaphors of the gospel speak of discipleship as a transformation through an alternative community and reversal of conventional wisdom. In much of the church today, our metaphors speak of individual salvation and the specific promises that accompany it. The first followers of Jesus trusted him enough to become instruments of radical change. Today, worshipers of Christ agree to believe things about him in order to receive benefits promised by the institution, not by Jesus.
The difference, between following and worshipping, is not insignificant. Worshipping is an inherently passive activity, since it involves the adoration of that to which the worshipers cannot aspire. It takes the form of praise, which can both sentimental and self-satisfying, without any call to changed behavior or self-sacrifice. In fact, Christianity as a belief system requires nothing but acquiescence. Christianity as a way of life, as a path to follow, requires a second birth, the conquest of ego, and new eyes with which to see the world. It is no wonder that we have preferred to be saved.